That’s fair to say as intent is not easy to show or prove, look at our own US Code on proving treason “No Person shall be convicted of Treason unless on the Testimony of two Witnesses to the same overt Act, or on Confession in open Court.” that’s a very hard bar to pass as if its a matter of proving intent is can not be reached, how do two witnesses prove your intent?
Yet you side with intent when you say
when that is completely illogical, that’s the same as saying the CIA ran drugs to control terrorism, it does not.
So what is logical is written here by AI using just that, logic
Historically for me as a non Jew I can easily see today as any past time, without loading a ton of biblical links I again asked AI to sum up
Iran may be the visible enemy, but Scripture warns that Israel’s greater danger may be a stiffnecked leadership and people who will not hear correction. An enemy outside the wall does not excuse evil within the camp. Possession of the land does not prove righteousness, and military strength does not guarantee God’s protection where rulers harden their necks, stop their ears, shed innocent blood, and refuse to repent.
I don’t know if you call it irony or coincidence or anything at all but the verses do come in part from Joshua and Ai ![]()
But, whatever we view it as AI summed up a number of things, the one I will focus on is “shed innocent blood”
and again, AI sums as
Scripture expressly calls hands that shed innocent blood an abomination to God. It says innocent blood pollutes the land, provokes divine wrath, and brought judgment upon Judah even though Judah was God’s covenant nation. Therefore, Israel cannot claim God’s protection merely because it is Israel while its rulers shed innocent blood, oppress the weak, and refuse correction. — Proverbs 6:16–17; Numbers 35:33; 2 Kings 24:3–4; Jeremiah 22:3–5.
But I can’t deal with Israel, just you as you are here, what I suspect you should do is not think of others
again, AI sums as
Do not follow the multitude merely because it is numerous. Do not fear their faces, their reproach, or their revilings. Speak what is true, trust God, and remain standing even when standing requires standing alone.
Discussing this with you reminds me of Mark Twain. He argues that genuine patriots are scarce and despised at the beginning of reform, while timid supporters appear after success makes patriotism safe.
Hebrew prophets were not enemies of Israel; they loved Israel enough to confront its kings, priests, and rulers when loyalty to leadership conflicted with loyalty to God. I do not know where you will finally come down, but you strike me as someone capable of asking whether defending Israel must always mean defending the men governing it.
I get you’re not an Israeli or a prophet (so much as I know) and I understand why this would be difficult for you to question publicly. Scripture itself records that Israel sometimes rejected, imprisoned, and even killed those who warned it. But those prophets were not enemies of Israel. They were the ones who loved it enough to risk being hated, because they understood that defending corrupt rulers is not the same as defending the people.
So, I can see at the moment a stiff necked Jew, no offense seems a heritage trait, but what I question is might your being here already alone put you in a prime position to dare more depth/incite and personal growth?
Is the prophecy among us?

